Writing is for life, not just for Swanwick

“What do you do?”
“I write.”
“Oh! So you actually make a living from your writing?”
“I make a life from it.”
“But it puts food on the table.”
“Tea, perhaps. Ink.”

What do you do? Even at a writing school this is the question I am invariably asked by new acquaintances, before they ask my name. As if even here people must be sorted according to, and validated by, a recognised economic activity. If that is so, I am in-valid. Do I believe that? Sometimes, yes. (Keeping me hungry, sleep-deprived and in fear of the shared air we’re breathing certainly fosters that belief.) Amongst writers it’s beyond depressing: I mean, where’s the imagination? Where’s the curiosity?

What do you do?
I sit alone in a small room, gazing at the sky, muttering rags and tatters of phrases.
What do you do?
I spend hours in the company of people I know do not exist. (And, while we are on the subject, I struggle to accept the belief that the people in Tescos are more real.)
What do you do?
I am told “No” a lot. I wrestle constantly with the Great Doubt (and occasionally with the Great Faith.)
What do you do?
I walk the path of failure. Even the best poem is a muffled echo of what I originally heard, a distorted reflection of what I saw. And if it were any better, it would replace that “revelation” with itself; a small neat murder, the way a memory is supplanted by the story one makes of it afterwards.
What do you do?
I persevere.

***

From writing to reading. Perhaps it is the pull of the tide of the new school year, but I’ve been compelled to acquire a bilingual edition of Virgil’s Aeneid  thirty years after Book 2 was my Latin A-Level set text. I’m reading a handful of pages each day. It has rapidly become something I look forward to. Of course, it is gratifying to discover that I’ve “still got it” (with the help of a vocab. list and quick glances at the, distinctly archaic, English translation when I get stuck), but the necessity of reading slowly rather than racing along at my usual clip is leading to a richer experience of the story. Juno is angry and attempts to shipwreck Aeneas. Who cares, right? But Juno is really feckin’ pissed off over repeated slights upon emotional wounds and I don’t blame her. Aeneas has been through ten years of war, his homeland has been destroyed, his people murdered or forced into slavery; he would rather share their fate than be in this boat breaking apart in a storm in the Mediterranean.

What was I saying about people I know do not exist?

Actually, it is Dante’s doing. Last year I read his Divine Comedy (in translation) for the second time after a gap of thirty years. And less than a year later, I find myself reading him again, scribbling copious notes and responses. I do not pretend to understand what is driving me. I don’t especially need to know. I trust that it will become clear enough in time: for now I’m just following my nose.